Ascetic fantasies

Long ago, there was a Tibetan Yogi who had spent so many years contemplating the illuminated snows that his eyes were burnt.

He could no longer see but blurry shadows, yet he would meditate all day, in the silence of his cave up in the mountains.
Being an ascetic meditator, he had renounced worldly pleasures and lived isolated from the rest of the planet. He only indulged in playing an imaginary flute, sometimes. There were not notes to hear and he was on his own, facing the sky.

One day  the Yogi’s master came to his  cave to give him meditation instructions, as the master crossed the threshold the Yogi asked: “Who’s there?”
“I’m your spiritual guide”, the master replied.
But since the blind Yogi couldn’t see his master’s face, he thought he was a Demon and kicked him out.

The End.

Rather pathetic ending, isn’t it? It’s a true Tibetan retreat story, I didn’t make it up.

What the hell is this tale supposed to mean?

One possible interpretation is that the disciple couldn’t recognize the opportunity that was right before his eyes in the form of his teacher. Remaining in the solitude of his retreat did not really get him anywhere.

I’m receiving an increasing number of emails from readers who’d like to abandon everything and live like true ascetic so I’d like to clarify my current position about the temptation to give up on society. I used to live in Buddhist centers where meditation retreats are quite common.

If you have ever considered giving your laptop to charity and go live in a Buddhist Monastery, I have a few thoughts to share with you.

Humans beings are a pain, let’s get outta here

While most of us enjoy spending the night with a partner, hearing the neighbor engage in the same type of activities is a lot less rewarding.

The neighbor is a pain, and more generally the others are a pain, and it to apply in most cases: if it wasn’t for people you wouldn’t have to queue up for a sandwich, or get a job, go to war or even say “Hi!” in the elevator to a bunch of unfriendly faces.
You’d just be enjoying time on your own, right?

That’s one of the reasons why many people consider renouncing the world: to stop dealing with people.

And generally, it doesn’t work.

I engaged in several short term meditative retreats. Although these retreats were solitary, my fellow human beings never left me alone: they  haunted my mind. While meditating, I’d get side-tracked and I’d engage in imaginary discussions with the people I liked,  I’d also mentally take revenge on my enemies and make love with more women than I ever did in the real world. You could think that it’s weird, but it’s true for almost all people that have done meditation retreats.

We’re social animals, our human brain is designed to interact, we need others’ input to function. There’s no real point in trying to avoid others because they’re precisely the ones we need. They  confirm and sometimes oppose us, they provide the gauge that we need to know where we’re at. Without others bothering you, how would you know how patient you actually are? Without people that need help, how can you assess if you’re a kind person? Your sanity itself is hard to protect when you live alone.


We need feedback from our peers in order to evolve, they’re frustrating but they’re the only mirrors we have. And even if we manage to avoid their physical presence, they will still manifest in our heads.

Boxed minds/Weird minds

An other commonly accepted idea is that long meditation retreats are the quickest path to spiritual accomplishment. Maybe that’s true for some but there’s no guarantee it’ll be true for you.

Quite a few times, I’ve been warned that some people turn strange in seclusion. A famous Tibetan master even decided to stop guiding solitary retreats because after a few months, western meditators would become delusional.

I personally met people who completely blew a fuse during a three years retreat, that was definitely a turn off for me.

People gone nuts are an extreme example, but it’s far more common to see retreatants develop a weird mindset.

What are the reasons?

Maybe the boundaries of their world become too limited? They have a little room with a little shrine in it, every once in a while they write a letter to friends and family. It seems that after a few years, they drift away in some form of personal little world of their own, which can be nice, or scary. Depending.

Anyway I saw quite a few alarming samples of retreat casualties in a few years, that led me to cancel my plan for a three years retreat.

Rage quitting

Rage Quit: Throwing the poker chips, flipping the Monopoly board, unplugging the Nintendo, taking your ball and going home. (the urban dictionary)

Rage quitting is the first personal reaction I had to society. I was 26, I had done dozens of odd jobs, a few serious ones and came to see the regular lifestyle as a total scam, so I quit and became a monk. That was a punk move, an act of insurrection.

I came back to a more conventional life 10 years later, only to discover that there are many young people drawn to this article because they’re about to do just the same thing I did a while ago.

The underlying mindset that pushes someone to become a monk or go to a solitary retreat is often an angry message sent to society: “so far you didn’t manage to make me happy, so I’m outta here!”.
Yep, shaving your head and going for a saffron robe can be a way to tell the system to go fuck itself and I can totally relate to that.

That’s also what I sense in many of the messages I receive, but I think that it’s not always necessary to go through that rejection step.

I’m not here to ruin everyone’s inspiration toward asceticism, but I believe in the “Garbage In/Garbage Out” law: your initial motivation will determine the nature of your outcome. Renouncing because of an adolescent crisis generally gets you nowhere.

In fact, you’re better off studying first, then gradually move on to more radical forms of practice.

Stay safe

Instead of enumerating how my generation screwed up, I’ll share a few tips so you can get started on a safer ground:


Don’t be seduced by mystic glamour:

going across the globe to a beautiful monastery sounds new and exciting, but the fascination for novelty usually fades quickly away. Tibetans, Thais or Japanese are just as screwed up as westerners, their societies are in no way better than any other. When it comes to the the chanting and ceremonies, after a while, their appeal will wear off and you’ll run out of inspiration. If you’re about leave everything behind for a postcard version of Eastern countries, please consider revisiting your motivation.

Don’t  rush it:

You’d like to suddenly leave everything behind and go to Tibet to live the real meaningful life? Don’t do it yet. Hold on. Sudden bursts of ascetic inspiration are short lived, you don’t want to take action on those. If the wish to have a religious life persists, give it a try. If not, you just saved yourself a humiliating flop by staying in the city.

Don’t burn bridges:

Keep alive the connections with your friends. Even if they don’t follow you in your mystic trip. You’ll need them later, no matter what choice you make.



There’s enough books, conferences and online resources to seriously start digging in your spirituality of choice without rushing to Kathmandu. Gone are the pioneers days when you had to go to the Far-East to listen to Buddhist teachings. Studying is important, and it secures your steps toward spiritual accomplishment, that’s what I should have understood long ago :(

Go one step at a time:

If you’re already interested in a particular tradition or monastery, start by approaching them and spend weekends or more to see how you feel there. Try the local Buddhist centers in your area. Many of them offer options for a short stay/retreat. Just don’t commit yet, approach these places slowly, they’re not all healthy, you’ll have to separate the wheat from the chaff.

Don’t wait to be a Monk to practice:

Don’t postpone your meditation practice just because you’re not a monk practicing in a Tibetan cave. Start right now, living in the city is no excuse not to meditate, don’t wait for the perfect circumstances to practice. Do it now, and circumstances will follow.

And please don’t let this article turn you off

If you spent time reading this page, it’s safe to assume that you’re pretty darn inspired by spirituality. It’s awesome and extremely rare to find individuals with that type of mindset and I’m glad we’re somehow connected.

I didn’t write these three lines of advice to make you fear asceticism and hardcore retreats. In fact, a part of me’s still completely fascinated by beautiful examples like Milarepa, the Tibetan master.

This was just an attempt at helping anyone avoid some of the mistakes I made…Along with hundreds of other wannabee Buddhas. And  BTW, I’d love to know about your own mystical  trials, so if you find the time, share them with everyone in the comments below :)

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  • Anonymous

    Du grand Gael!

  • Jacob

    This is what I needed to read. Im 22 and have been highly facinated with buddhism for the last 3 years. Had a brutal childhood with my divorced parents have done lots of drugs through my teens with depression and suicidial tendancies but buddhism and meditation has helped me out alot. I still feel the need to “rage quit” but could you please email me..

    • Gaël Blanchemain

      I just sent you an email, talk to you soon

  • Ben

    Gael. Thank you for writing this and providing your view. It’s very illuminating. I haven’t read all your articles but so far you have covered a lot of bases. I have been more and more attracted to asceticism and buddhist monkhood for the past few years. A week ago i finished a retreat and service period at a vipassanna meditation center for 3 1/2 weeks. I’ve done other retreats, but this was my longest and went from being the biggest ass kicking i’ve ever received to being inspiring and sobering. what can i say, i started to like it. The seriousness and devotion and the positive volition and the guidance. It occurred to me more than once that, ‘wow, this is the kind of life i could really commit to” and close to the ending of the retreat and my service i started wondering, why i was leaving when this seemed so important and valuable. Now don’t worry, i haven’t bought a ticket to burma and i don’t have any plans to. I want to spend a longer time at a center and become more acquainted with the dhamma before i make any long/lifetime(s) commitments.

    I guess i don’t really know if this is all leading some identifiable question i have for you. I don’t want plain ole discouragement, but i would be interested in your thoughts.

    Thank you for sharing your insights!

    • Gaël Blanchemain

      Hey Ben,
      thanks for your feedback, and thank you for letting me know of your projects.
      It soothes me to know that someone, somewhere is pulling through with his practice and gets ready to give it everything.

      Why shouldn’t you :)

      Please don’t let my cynical posts deter you from following the steps of the Buddha,there’s not much you’re risking if you’re well informed and if you’re going one step at a time (sounds like you are).

      Nice being in touch, hope we stay connected.

    • evangelos papagiannis

      Greetings to every ascetic on the path to liberation. Ascetisism is an exercise of the mind in enduring solitary and purifying the habitual mind. A person must know what more can he/she wants to accomplish further in this world… take my example: I am 53 years old and my wife sudently dies a terible death that left me in anguish and despaire; I actually fight with nature and Gods for the fate that was sought in life…Now was I going to be any happyer if my wife was still alive? Yes and NO. Yes cause I loved and cared for her and No due to the fact that daily life destroys relationship… and besides this was it, I can’t fight the inevitable and neither have I the feeling to establish another relationship. I clenche my teeth daily to go beyond my physical senses and to produce a feeling of detachment and not to be related to this world, and I would like to finde the means within myself to transcended… And this is where the battle begins to fight yoursel out…I prefere seclussion without any vaws so you be your own guider in checking yourself out constantly. I am in seclussion now for 11 months and never eat meat.

  • evangelos papagiannis

    After my wife’s terible death from cancer I complitely have renounced the entire feeling to associate with worldly affairs. I live alone for almost a year now and don’t want to associate with just any body. I have a land of tow thousend square meeters and a house threin of 120 square meeters at three hundred meeters above sea level. I would like to turn it to an ascetic or yoga retreat center for gethering and practice. I live in ( AIGIO GREECE ) My email and also facebook .[email protected]

    • Gaël Blanchemain

      Thanks for sharing and joining, Evangelos, let’s connect via email

  • Pingback: The Success of Letting Go | Ye Tang Che()

  • Lukáš Dohnal

    “An other commonly accepted idea is that long meditation retreats are the
    quickest path to spiritual accomplishment. Maybe that’s true for some
    but there’s no guarantee it’ll be true for you.”

    Important point. No guarantee, but there’s hardly any guarantee in any practice. There’s even no guarantee that Buddhism is misguided on how to achieve liberation, or that liberation is even possible. … However, we won’t know until we try. For me, liberation is so important that I am willing to risk it. And finding quickest path to it is important enough for me to risk more radical methods, if I think they might be quicker, straighter etc.

    Retreating in a cave can have many different outcomes for many different people, but we have to walk the path to find out what’s around the next corner.

    • Gaël Blanchemain

      Until you try, no way to know. And it’s not like there’s much risk involved sitting in a cave anyway :)

      • Lukáš Dohnal

        Except starving, freezing, or dying from illness (if you’re sitting in a remote cave without a mobile phone and with little belongings). And in case you’re somewhere in Asia, I guess dangerous animals are a risk as well (snakes, scorpios and whatnot). :-)

        I’ve read somewhere that a person should not undertake such a (serious) retreat if he is not prepared to die in a cave. It was in kind of a short list of various statements about practicing in a cave. Couldn’t google it. :-(

        • Gaël Blanchemain

          Well, the Buddha said that no one would find any of his meditators dead from hunger.

          • Lukáš Dohnal

            Of course. I wasn’t talking about intentionally torturing your body by hunger. I was talking about the possibility that in such a situation as meditating in a cave, one can get himself into a situation where he will have little to no food available (especially during winter), which may cause starvation (which may or may not result in death). I don’t think Milarepa died from hunger. But I think he certainly experienced it to a certain extent.

            There is a world of difference between intentionally starving oneself and between pre-occupying oneself with what he will eat 6 months from now, a month from now, or a few days from now.

            Matthew 6:25-34

            “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life? And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If
            that is how God clothes the grass of the field, which is here today and
            tomorrow is thrown into the fire, will he not much more clothe you—you
            of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

            If I found myself in a cave, and had food available, I would eat when hunger comes. And if I did not have food available, I would go out and look in the forest for something to sustain myself. And if nothing was to be found, I would meditate on the hunger.